![]() Cemetery landscapes have been greatly altered by environmental and human forces in the intervening millennia since their use. The sensory experience of the necropolis, final resting place and site of elaborate funerary rituals for royals and elites, in contrast, remains undertheorized. The temple served as the ‘house’ for the local manifestation of the god, and the sensory aspects of the elaborate structures and ceremonies used by the kings and priests to create a sanctified home for the divine have been studied extensively by scholars (Shafer 1997 Dorman and Bryan 2007). Historical geographic information systems (HGIS)Īncient Egyptian towns and cities included two important spheres of sacred space distinguished geographically or architecturally from the rest of the urban settlement: the temple and the cemetery.The necropolis of Saqqara, bordering the administrative centre Memphis and one of Egypt’s oldest elite burial grounds, is used as a case study to explore the ancient Egyptian funerary landscape from a multisensory perspective. ![]() In this chapter, I combine textual, art historical, and archaeological evidence for the sounds, smells, and visual experiences of ancient people at an Egyptian necropolis with 3D GIS technologies that attempt to virtually represent ancient ritual spaces in their form during the Pharaonic Period. ![]() This gap results from the challenge of comprehending the vast funerary landscapes that have experienced dramatic change since ancient times, changes which have obscured ancient ground level and pathways as well as dramatically altered the appearance of monumental tomb architecture. While scholars have addressed the multisensory techniques utilised by kings and priests to craft the temple precinct into a sacred landscape, the sensory experience of the necropolis remains undertheorized. ![]() What makes a space feel sacred? How did ancient people create a physical and emotional ‘sense’ of specialness or distinction in their ritual places? The ancient Egyptians created at least two major zones of ritualised space (demarcated from the secular parts of their cities and towns), the temple and the cemetery. ![]()
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